God

Kurt Willems asks whether or not

nonviolence helps or hinders evangelism. I believe that some of our metaphors for personal change and God, when read in the context of a violent state, are rendered utterly terrifying to late modern people in the United States. That is to say, the church must differentiate itself from the State through nonviolence, or our concepts of God will be read as totalitarian and frightening.

"They look like big, good, strong hands, don't they. I always thought that's what they were. Ahh, my little friends, the little man with his racing snail. The nighthawk. Even the stupid bat. I couldn't hold on to them. the Nothing pulled them right out of my hands. I failed."
-Rock-biter, in The Neverending Story

I love Peter Rollins' honesty about his dark night of the soul.

He's popularized a term for the intellectual position accompanying the dark night of the soul: a/theism. I interpret Peter's thought as being in relation to an experience of God's absence. [Note: corrected this paragraph's content from "even coined" to "popularized. Turns out another author coined a/theism."]

To live, we must daily break the body and shed the blood of creation. The point is, when we do this knowingly, lovingly, skillfully, reverently, is is a sacrament; when we do it ignorantly, greedily, clumsily, destructively, it is a desecration...in such desecration, we condemn ourselves to spiritual and moral loneliness, and others to want.
-Wendell Berry

If we're going to reform our nation's unsustainable agricultural system, we're going to need to tackle economic inequality. That is to say, when you can't afford fresh arugula, you definitely can't afford organic fresh arugula.

By Jeremy John

Remember the Occupy encampments? We set up a church there. Here are pictures of us in prayer at the encampments. In those days, it felt like the Occupy movement was a fulcrum so placed as to move the world.

(sorry for the overflow, remote Flash isn't themable, and my blog's theme isn't very accommodating!)

Bill McKibben writes that oil companies have, on their books, enough oil to create at 18 degree (Farenheit) increase in global temperature. Wow. That's just what we're planning to burn. If you haven't, go read his article. Post it to Facebook and Twitter, and then come back here.

While I agree with McKibben on nearly all his points, I find him impatient on the power of individual transformation:

Micah Bales asked a deep question. He suggests that the wealth in property we’ve inherited is hindering our work for social justice. He talks provocatively (as a spiritual challenge, he clarifies) about “burning the meetinghouse.” He asks, “What would happen if we put the movement of the Spirit ahead of property management?"

At Wild Goose, I was humbled to be among justice-seeking Christians seeking to follow in the footsteps of Jesus.

I see a deep connection between the personal practice of simple living and activism for social change. While I struggle to live justly, particularly in my everyday purchasing decisions (as Julie Clawson advises!), I often don't live as simply as I could. Sometimes I take shortcuts, going out for lunch, driving my car to work, or buying something to solve a problem that actually requires time I lack because of overcommitment.

My generation is a practical generation, and I am challenged by my faith to be a practical person. Don't get me wrong: I love all verbal and theological things: story, theology, politics, and history, perhaps even inordinately.

But I believe in places. I believe that relationships, rooted in love, transform us. And it just so happens that most lasting human relationships are formed around the table.

In the Eucharist, the ordinary is made sacred. The original Eucharist tradition as recorded in the book of Acts and later Paul was a feast that united people of all incomes and races in a common purpose.